Michelangelo the Frivolous

I've been critical of Twitter for what seems to me incorrigible frivolity (and narcissism). Who would have thought the Sistine Chapel would be similarly categorized by its painter?

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Michelangelo Buonarroti (1475-1564) was unquestionably one of the greatest artists ever. People still flock to see his works, many of which have become iconic: La Pieta, David, God giving life to Adam, and the entire Sistine Chapel (pictured above). I've been blessed to see these works "live," and they live up to their billing. If anyone spent his life in worthwhile endeavor, it was Michelangelo. And yet, this is what he reportedly wrote toward the end of his life:

So now from this mad passion

which made me take art for an idol and a king,

I have learned the burden of error that it bore

and what misfortunes spring from man's desire.

The world's frivolities have robbed me of the time

that I was given for reflecting upon God.

(Credited to Michelangelo...source unknown.)
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"Robbed of the time that I was given for reflecting on God." My friend David recently blogged on the importance of silence in one's life. I've had a few posts on the subject, myself. We need times of being alone with God. We weren't built to be led through cacophany; it causes us to confuse gods with God and makes it hard to identify our idols.

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Serving those idols, rather than reflecting on God and living in light of eternity, can never be anything other than frivolity in God's economy. As much as I hate to call Michelangelo's awe-inspiring works the act of a frivolous idolater, that's what he apparently called them, himself. As beautiful an evocation of the Eternal One as they may be, they were never the Real Thing.

Nouwen On: Silence and Entertainment

Being silent seems like doing nothing, but it is precisely in silence that we confront our true selves. The sorrows of our lives often overwhelm us to such a degree that we will do everything not to face them. Radio, television, newspapers, books, films, but also hard work and a busy social life all can be ways to run away from ourselves and turn life into a long entertainment.

The word entertainment is important here. It means literally “to keep (tain from the Latin tenere) someone in between (enter).” Entertainment is everything that gets and keeps our mind away from things that are hard to face. Entertainment keeps us distracted, excited, or in suspense. Entertainment is often good for us. It gives us an evening or a day off from our worries and fears. But when we start living life as entertainment, we lose touch with our souls and become little more than spectators in a lifelong show. Even very useful and relevant work can become a way of forgetting who we really are. It is no surprise that for many people retirement is a fearful prospect. Who are we when there is nothing to keep us busy?

- Henri Nouwen, Can You Drink the Cup?, p. 94

Nouwen On: Solitude

There is absolutely no reason for most people to be as busy as they are. You want to earn more money than you need. You want to see more television than you need. You want to read more books than you need to read. You want to see more people. You want to keep in touch with too many friends. You want to travel too much. You can even be busy with looking for the meaning of solitude! . . . . I shall have no time to pray whatsoever unless I radically say that prayer and solitude - being alone with God - is a priority. But my senses aren't saying that to me.

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Solitude is a hard discipline, because we have the luxury of so many stimulations.

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Solitude is listening to the voice who calls you the beloved. It is being alone with the one who says, "You are my beloved, I want to be with you. Don't go running around, don't start to prove to everybody that you're beloved. You are already beloved." That is what God says to us. Solitude is the place where we go in order to hear the truth about ourselves.

- Henry Nouwen, Beloved, pp. 11-13

Please Come Here. Now Go Away.

The other day, I accused Dietrich Bonhoeffer of writing turgid prose, and I stand by that accusation. But some of that turgescence is worth wading through, such as in the following quote about the importance of balance between community and solitude. Whether you're an introvert, an extrovert, or some undefined other, this is good stuff.

Let him who cannot be alone beware of community. Let him who is not in community beware of being alone. Each by itself has profound pitfalls and perils.

One who wants fellowship without solitude plunges into the void of words and feelings, and one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation, and despair.

From Bonhoeffer's "Life Together," 1939