A Policy of National Self-Sabotage

(Click on the cartoon for a larger view.)

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One of the strongest things about the American system is that politicians listen to "the people." And one of the weakest things is, yes, that politicians listen to "the people." The first instance we know as democracy, and the second is called pandering. Statesmanship, I would argue, is the wisdom to know when to listen and when to lead - and the fortitude to follow through in the face of opposition.

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Where are the statesmen on the issue of American immigration? And why is it that Catholics and British newsmagazines seem to be the only ones saying anything sensible on the subject? The following opinion piece/analysis appeared in the Economist's April 12 edition. It's a bit long, but very informative. And I hope you find it persuasive, as well:

One of the most unjustly neglected films of the past few years is Mike Judge's “Idiocracy”. Mr Judge is the genius behind Beavis and Butt-Head, two of the most disgusting creatures on television, and Hank Hill, one of the wisest. In “Idiocracy” he turns his talents to futurology—and to the troubling question of the long-term impact of dysgenic breeding, junk food and grunge culture on America's collective IQ.

The premise is simple. Two typical citizens—the army's “most average” soldier and a street prostitute—find themselves transported 500 years into the future. They soon discover that they are towering geniuses compared with the knuckle-draggers who inhabit the America of 2505. The country's best university is run by Costco. People are named after brands such as Frito and Mountain Dew. Starbucks has become a chain of brothels. The president is a former porn star and wrestling champion.

One might imagine that America's politicians would do all that they could to prevent Mr Judge's dystopia from materialising. But when it comes to immigration they are doing exactly the opposite—trying their best to keep the world's best and brightest from darkening America's doors.

Consider the annual April Fool's joke played on applicants for H1B visas, which allow companies to sponsor highly-educated foreigners to work in America for three years or so. The powers-that-be have set the number of visas so low—at 85,000—that the annual allotment is taken up as soon as applications open on April 1st. America then deals with the mismatch between supply and demand in the worst possible way, allocating the visas by lottery. The result is that hundreds of thousands of highly qualified people—entrepreneurs who want to start companies, doctors who want to save lives, scientists who want to explore the frontiers of knowledge—are kept waiting on the spin of a roulette wheel and then, more often than not, denied the chance to work in the United States.

This is a policy of national self-sabotage. America has always thrived by attracting talent from the world. Some 70 or so of the 300 Americans who have won Nobel prizes since 1901 were immigrants. Great American companies such as Sun Microsystems, Intel and Google had immigrants among their founders. Immigrants continue to make an outsized contribution to the American economy. About a quarter of information technology (IT) firms in Silicon Valley were founded by Chinese and Indians. Some 40% of American PhDs in science and engineering go to immigrants. A similar proportion of all the patents filed in America are filed by foreigners.

These bright foreigners bring benefits to the whole of society. The foreigner-friendly IT sector has accounted for more than half of America's overall productivity growth since 1995. Foreigner-friendly universities and hospitals have been responsible for saving countless American cities from collapse. Bill Gates calculates, and respectable economists agree, that every foreigner who is given an H1B visa creates jobs for five regular Americans.

There was a time when ambitious foreigners had little choice but to put up with America's restrictive ways. Europe was sclerotic and India and China were poor and highly restrictive. But these days the rest of the world is opening up at precisely the time when America seems to be closing down. The booming economies of the developing world are sucking back talent that was once America's for the asking. About a third of immigrants who hold high-tech jobs in America are considering returning home. America's rivals are also rejigging their immigration systems to attract global talent.

Canada and Australia operate a widely emulated system that gives immigrants “points” for their educational qualifications. New Zealand allows some companies to hand out work visas along with job offers. Britain gives graduates of the world's top 50 business schools an automatic right to work in the country for a year. The European Union is contemplating introducing a system of “blue cards” that will give talented people a fast track to EU citizenship.

The United States is already paying a price for its failure to adjust to the new world. Talent-challenged technology companies are already being forced to export jobs abroad. Microsoft opened a software development centre in Canada in part because Canada's more liberal laws make it easier to recruit qualified people from around the world. This problem is only going to get worse if America's immigration restrictions are not lifted. The Labour Department projects that by 2014 there will be more than 2m job openings in science, technology and engineering, while the number of Americans graduating with degrees in those subjects is plummeting.

The United States is fortunate that it can solve its talent problem with the wave of a magic wand, by simply expanding the supply of visas to meet the demand. Raise the cap on H1B visas—or better still abolish it—and increase the supply of green cards, and the world's brightest will come flooding in. A country that is blessed with a dynamic economy and a world-beating higher-education system does not even have to go around wooing people, as other countries do.

Yet America suffers from one big problem: its political system is especially dysfunctional when it comes to immigration. A few brave souls are trying to lift the H1B visa cap. But most politicians are more interested in bellowing about building walls to keep illegal immigrants out than thinking seriously about the problem. And a few are even actively campaigning to reduce the number of H1B visas in order to keep American jobs for Americans. As Mr Judge might well wonder: how do you win the global talent wars when Congress is already in the hands of the idiocracy?

Not a Republican, and Certainly Not a Democrat

I wish I had the time and skill to flesh out this thought, but as I listened to the Pope's talks yesterday (at the White House and to the U.S. Bishops), it occurred to me that the Pope is a bigger booster of the United States than are the two Democratic candidates for President. He spoke enthusiastically about the force for good that our country has been, the generosity of our people, the vibrancy of our religious commitment, and the magnet we are to people of other lands.

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The Democrats, on the other hand, seem to think this is a land of pain, suffering, bitterness, exploitation, repression, and gloom. They are dismayingly negative, despite the rhetoric of "hope" and possibility. I'm certainly not one to say everything's wonderful, here, but who's more right? I side with the Pope on this one.

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(To be about as non-partisan as I can manage right now, I should add that the Republicans are acting like the anti-immigration party, and that's regrettable.)

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By popular demand from my vast readership (aka Roy), here are some excerpts from last night's address to the Bishops. The entire speech is much longer, which you can read here if you like.

Brother Bishops, I want to encourage you and your communities to continue to welcome the immigrants who join your ranks today, to share their joys and hopes, to support them in their sorrows and trials, and to help them flourish in their new home. This, indeed, is what your fellow countrymen have done for generations. From the beginning, they have opened their doors to the tired, the poor, the “huddled masses yearning to breathe free” (cf. Sonnet inscribed on the Statue of Liberty). These are the people whom America has made her own.

Of those who came to build a new life here, many were able to make good use of the resources and opportunities that they found, and to attain a high level of prosperity. Indeed, the people of this country are known for their great vitality and creativity. They are also known for their generosity. After the attack on the Twin Towers in September 2001, and again after Hurricane Katrina in 2005, Americans displayed their readiness to come to the aid of their brothers and sisters in need. On the international level, the contribution made by the people of America to relief and rescue operations after the tsunami of December 2004 is a further illustration of this compassion. Let me express my particular appreciation for the many forms of humanitarian assistance provided by American Catholics through Catholic Charities and other agencies. Their generosity has borne fruit in the care shown to the poor and needy, and in the energy that has gone into building the nationwide network of Catholic parishes, hospitals, schools and universities. All of this gives great cause for thanksgiving.

America is also a land of great faith. Your people are remarkable for their religious fervor and they take pride in belonging to a worshipping community. They have confidence in God, and they do not hesitate to bring moral arguments rooted in biblical faith into their public discourse. Respect for freedom of religion is deeply ingrained in the American consciousness - a fact which has contributed to this country’s attraction for generations of immigrants, seeking a home where they can worship freely in accordance with their beliefs.
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While it is true that this country is marked by a genuinely religious spirit, the subtle influence of secularism can nevertheless color the way people allow their faith to influence their behavior. Is it consistent to profess our beliefs in church on Sunday, and then during the week to promote business practices or medical procedures contrary to those beliefs? Is it consistent for practicing Catholics to ignore or exploit the poor and the marginalized, to promote sexual behavior contrary to Catholic moral teaching, or to adopt positions that contradict the right to life of every human being from conception to natural death? Any tendency to treat religion as a private matter must be resisted. Only when their faith permeates every aspect of their lives do Christians become truly open to the transforming power of the Gospel.

For an affluent society, a further obstacle to an encounter with the living God lies in the subtle influence of materialism, which can all too easily focus the attention on the hundredfold, which God promises now in this time, at the expense of the eternal life which he promises in the age to come (cf. Mk 10:30). People today need to be reminded of the ultimate purpose of their lives. They need to recognize that implanted within them is a deep thirst for God. They need to be given opportunities to drink from the wells of his infinite love. It is easy to be entranced by the almost unlimited possibilities that science and technology place before us; it is easy to make the mistake of thinking we can obtain by our own efforts the fulfillment of our deepest needs. This is an illusion. Without God, who alone bestows upon us what we by ourselves cannot attain (cf. Spe Salvi, 31), our lives are ultimately empty. People need to be constantly reminded to cultivate a relationship with him who came that we might have life in abundance (cf. Jn 10:10). The goal of all our pastoral and catechetical work, the object of our preaching, and the focus of our sacramental ministry should be to help people establish and nurture that living relationship with “Christ Jesus, our hope” (1 Tim 1:1).

In a society which values personal freedom and autonomy, it is easy to lose sight of our dependence on others as well as the responsibilities that we bear towards them. This emphasis on individualism has even affected the Church (cf. Spe Salvi, 13-15), giving rise to a form of piety which sometimes emphasizes our private relationship with God at the expense of our calling to be members of a redeemed community. Yet from the beginning, God saw that “it is not good for man to be alone” (Gen 2:18). We were created as social beings who find fulfillment only in love - for God and for our neighbor. If we are truly to gaze upon him who is the source of our joy, we need to do so as members of the people of God (cf. Spe Salvi, 14). If this seems counter-cultural, that is simply further evidence of the urgent need for a renewed evangelization of culture.
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Time spent in prayer is never wasted, however urgent the duties that press upon us from every side.
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What is needed, I am convinced, is a greater sense of the intrinsic relationship between the Gospel and the natural law on the one hand, and, on the other, the pursuit of authentic human good, as embodied in civil law and in personal moral decisions. In a society that rightly values personal liberty, the Church needs to promote at every level of her teaching - in catechesis, preaching, seminary and university instruction - an apologetics aimed at affirming the truth of Christian revelation, the harmony of faith and reason, and a sound understanding of freedom, seen in positive terms as a liberation both from the limitations of sin and for an authentic and fulfilling life. In a word, the Gospel has to be preached and taught as an integral way of life, offering an attractive and true answer, intellectually and practically, to real human problems. The “dictatorship of relativism”, in the end, is nothing less than a threat to genuine human freedom, which only matures in generosity and fidelity to the truth.
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Young people, if they know how to pray, can be trusted to know what to do with God’s call.

How to Reverse the Drop in Housing Prices

It's very simple. The Economist reported in its January 17 issue that in the U.S., "immigrants ... accounted for 40% of the growth in homeownership between 2000 and 2006."

More immigrants = more demand for housing = prices rise. So let's throw open the borders. Whatever we've been doing hasn't been working. Time to try something new.

Peggy Noonan Does it Again

I like Peggy Noonan's writing. She has a big heart and a pragmatic mind and much skill at connecting the two in her Wall Street Journal essays.

About a month ago, I called your attention to an immigration essay she had written. Now there's another, this one from the July 7-8 edition of the WSJ. In this newer essay, she once again proclaims her love of immigration, but then goes on to explain why we really need to be an "English only" society.

Here's the first half of her essay:

It is late afternoon in Manhattan on the Fourth of July, and I'm walking along on Lexington and 59th, in front of Bloomingdale's. Suddenly in my sight there's a young woman standing on a street grate. She is short, about 5 feet tall, and stocky, with a broad brown face. She is, I think, Latin American, maybe of Indian blood. She has a big pile of advertisements in her hand, and puts one toward me. "MENS SUITS NEW YORK--40% to 60% Off Sale!--Armani, Canali, Hugo Boss, DKNY, Zegna. TAILOR ON PREMISES. EXCELLENT SERVICE LARGE SELECTION." Then the address and phone number.

You might have seen this person before. She's one of a small army of advertisement giver-outers in New York. Which means her life right now consists of standing in whatever weather and trying to give passersby a thing most of them don't want. If this is her regular job, she spends most of her time being rebuffed or ignored by busy people blurring by. You should always take an advertisement, or 10, from the advertisement giver-outers, just to give them a break, because once they give out all the ads, they can go back and get paid. So I took the ad and thanked her and walked on.

And then, half a block later, I turned around. I thought of a woman I'd met recently who had gone through various reverses in life and now had a new job, as a clerk in the back room of a store. She was happy to have it, a new beginning. But there was this thing: They didn't want to pay for air conditioning, so she sweltered all day. This made her want to weep, just talking about it. Ever since that conversation, I have been so grateful for my air conditioning. I had forgotten long ago to be grateful for it.

Anyway, I look back at the woman on the street grate. It's summer and she's in heavy jeans and a black sweatshirt with a hood. On top of that, literally, she's wearing a sandwich board--MENS SUITS NEW YORK. Her hair is long and heavy, her ponytail limp on her shoulders. She's out here on a day when everybody else, as she well knows--the streets are not crowded--is at a ballgame or the beach. Everyone else is off.

So I turned around and went back. I wanted to say something--I don't know what, find out where she was from, encourage her. I said hello, and she looked at me and I patted her arm and said, "Happy Fourth of July, my friend." She was startled and then shy, and she smiled and made a sound, and I realized: She doesn't speak English. "God bless you," I said, because a little while in America and you know the word God just as 10 minutes in Mexico and you learn the word Dios. And we both smiled and nodded and I left.

I went into Bloomingdale's and wrote these words: "We must speak the same language so we can hearten each other."

Please read the rest of the essay here, in which she lays out the case for speaking English in America. Hardly a novel position, but expressed well.

Perhaps The Most Sensible Thing You Will Read About Immigration

Peggy Noonan was a speechwriter for Ronald Reagan and George H.W. Bush. She now writes for the Wall Street Journal, among others. An editorial she penned around Memorial Day (before the immigration bill was voted down by Congress) strikes, I think, a good balance between a genuine love for immigrants and the ways they enrich our lives, and the need to manage the situation intelligently. You may not agree with every last thing she says (I'm not sure I do), but it's nice to get away from the shrill rhetoric for a change.


An excerpt from the beginning:

Why do people want to come here? Same reasons as a hundred years ago. For a job. For opportunity. To rise. To be in a place where one generation you can be a bathroom attendant at a Brooklyn store and the next your boy can be the star of "Ted Mack's Amateur Hour," with everyone in the neighborhood listening on the radio, or, today, "American Idol," with everyone watching and a million-dollar contract in the wings. To be in a place of weird magic where the lightning strikes. Boom: You got the job in the restaurant. Crack: Now you're the manager.
Boom: You've got a mortgage, you have a home.

"Never confuse movement with action," said Ernest Hemingway. But America gives you both. What an awake place. And what a tortured and self-torturing one. Your own family will be embarrassed by you if you don't rise, if you fall, if you fail. And the country itself is never perfect enough for its countrymen; we're on a constant Puritan self-healing mission, a constant search-and destroy-mission for our nation's blemishes--racism, sexism, ethnocentrism, out damn spots.

I asked myself a question this week and realized the answer is "Only one." The question is: Have I ever known an immigrant to America who's lazy? I have lived on the East Coast all my life, mostly in New York, and immigrants both legal and illegal have been and are part of my daily life, from my childhood when they surrounded me to an adulthood in which they, well, surround me. And the only lazy one I knew was a young woman, 20, European, not mature enough to be fully herself, who actually wanted to be a good worker but found nightlife too alluring and hangovers too debilitating.

But she was the only one. And I think she went home.

Please read the rest of Noonan's article here, in which she suggests how we should approach the issue of illegal immigration.