Not Afraid to Tackle the Hard Subjects

My church just produced this video. I'm having difficulty believing that a Presbyterian Church would be this blunt about an issue that affects so many men . . .

Reclaiming the Baby From the Bathwater

The following thoughts are not theologically rigorous. They are more along the lines of sentiment. But I don't think they're baseless . . .

I think the Reformation was a necessary corrective to a church that had become wacked out and blatantly corrupt. I also think the Reformation was an over-corrective and we need to reclaim a few things.

In our aversion to legalism, we've made everything optional. Reformed churches, curiously, maintain the primacy of the Sabbath even while insisiting there is no sacred-secular divide in life. But aside from that exception, days, feasts, and observances are optional. So, too often, is discipleship to the Master Whom we profess.

The Passion week and Easter weekend that just passed have left me thinking that we could use a few "Holy Days of Obligation" in our evangelical churches.

No Christian holy day is more important than Easter. True, Christmas is essential, because if Jesus hadn't been born, then nothing that followed could have happened. But why was He born? He was born to die. And the Passion Week is our time to reflect more deeply on these truths and mourn our sin more fully and, on Sunday, rejoice more truly.

I was surprised this year at the number of friends I have - friends whose walk with God I respect - who treated Easter weekend as just another weekend. Concerts, dates, dinners, even skipping church(!).

I admit that I hardly spent the entire weekend, myself, in prayer, meditation, and fasting. I was on a plane returning from a business trip when my church held its Maundy Thursday service, I spent Good Friday working, and the omelette I cooked up on Saturday was absolutely incredible. But I did set aside time Friday night to attend a presentation (recitation) of the Gospel of John as a way to focus more intently on the person of Christ. At home and driving, I sought out music throughout the weekend that related to the Passion. And on Sunday morning I went to the Episcopal Cathedral for my high church fix before heading off to my own church to celebrate with my friends (surprisingly, the two services were much more congruent - the liturgy, the creed, even the sermons - than I would have expected from such different churches).

I say all this not to hold myself up as a paradigm. Rather, I'm simply trying to express my belief that this last week (my Catholic friends would say 40 days) is not just another week to be punctuated with better-than-usual music on Sunday. It is the ground of our existence, the sine qua non of our faith, and something deserving of intense focus.

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"If Christ has not been raised, your faith is futile; you are still in your sins. . . . If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead" (1 Corinthians 15.17,19,20).

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Isn't that worthy of some extra attention?

Kentucky Christmas

Here's the video I mentioned in last Friday's post about a member of our church who felt led by God to help a poverty-stricken county in the Appalachians. Enjoy:

O Come, O Come Emmanu-WHO?

There are times I really love my church.

Sunday morning we saw a video about one of our members who felt led by the Lord to start an annual toy drive for a town in Kentucky that was devastated by the closure of its coal(?) mine. She's quite a dynamo, and it's amazing how much she collects from her neighborhood and beyond - it looked like at least 3 big U-Haul trucks' worth. There are ladies in the Kentucky town who were praying for help, and they never imagined it would come from a rich Atlanta suburb they probably never had even heard of. And many in the town have now been touched by the love of Christ that compelled this housewife to do something she would never have dreamed of, either.

As I watched this video, I thought how wonderful it is that I go to a church where people take the initiative to meet needs and don't just sit back and wait for the paid professionals to do something. And I also love how the church was willing to praise this venture to the congregation, even though this wasn't a "church-sponsored" outreach. That's a sign of being more concerned about spreading the kingdom of God than the kingdom of Perimeter Church, and that's a good thing.

And then, Sunday evening, I was back at church, sitting next to a new Christian during our Christmas program. This guy grew up Hindu but came to faith in Christ while working on a graduate degree here in the U.S. He moved to Atlanta recently to take a job and somehow ended up going to our church. As the program went on, we listened to songs and monologues and watched some ballet. Toward the end, he turned to me and asked, "What is 'Emmanuel'?"

What, indeed? Emmanu-El, "With us is God," "God with us." Since childhood, I've sung the song. "Emmanuel" is part of my culture, but a new term to this new believer. Shortly after his question, a singer sang about how children see Jesus as white, Asian, or black, according to what they are. And the dancers were white, Asian, and black children. I love how the Gospel is not a "Western" thing or an "American" thing, but a "World" thing. And I love how we have a number of people from around the world in our congregation. And I love how some of them have only recently met Jesus. And I love how new believers remind us of the wonder of the faith, when we "old hands" take so many things for granted. May their number increase among us.

"The virgin will be with child and will give birth to a son, and they will call him Immanuel" - which means, "God with us." -- Matthew 1.23

Free Song - No Fine Print

Go to this link sponsored by my church and you can download Laura Story's/Elvington's new song, "Immortal Invisible." (Laura is the author of "Indescribable," if that means anything to you.) No registration, no catch, no strings attached, and it's free - but it might only be available until Saturday night.

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Immortal, yet you once died for me
to pay my debt, to set me free.
Invisible you will not always be,
'cause you're coming to reign as our King,
and the saints will fall down at your feet.

The C.S. Lewis You Never Knew

Earlier this month, I attended an exceptional seminar entitled, "Spiritual Formation in the Life of C.S. Lewis." Those of us who love Lewis know his writings and his bio and how he came to faith, but what we don't know much about is how Lewis went about growing in his faith after his conversion.

Lyle Dorsett is one of the leading living Lewis scholars, and in four talks, he took us through the key elements in Lewis's spiritual formation. Dorsett traveled extensively throughout the U.K. and the U.S. and spoke with many who knew Lewis personally or corresponded with him. Through the study of Lewis's letters - published and not - and the accumulation of anecdotes, Dorsett was able to piece together how Lewis cared for his own soul. The entire seminar was an amazing combination of scholarship and devotion. I thought I knew a lot about Lewis - even took a one-week course at Oxford University a couple years ago - but I heard lots of things from Dorsett that I had never heard before.

The sessions were recorded, and this link may take you to them. If you find it's password protected, e-mail me and I'll slip you the password (shhh!). If you take the time to listen to these talks, and even take notes, you won't regret it.

If you go to Perimeter Church, you can get the talks in the bookstore on CD (or you can call them at 678-405-2205 and place an order). And if all else fails, just go buy Dorsett's book on the same subject.

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