Wander Home

He lets us wander so we will know what it means to come home.

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- Marilynne Robinson, Home, p. 102

The Posture of Grace

There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding....If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.

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- From Marilynne Robinson's novel, Home, p. 45

Bishop Gene Robinson and Me

Last night, I went to hear Bishop V. Gene Robinson speak at the Emory Law School. If you don't already know, Robinson is the gay Episcopal bishop of New Hampshire whose ordination has been a catalyst for schism within the Anglican Communion. For better or worse - and I believe worse - Robinson is a history-changer. He's not a "celebrity" like Britney Spears, but he will be remembered in the history books, possibly for centuries, while Britney won't even merit a footnote.

Despite arriving half an hour early, I found no seats available in the auditorium. But caught up in a last minute scrum, I somehow ended up in the front row - a great place for a view, but not so great if you're not going to applaud (I didn't) or give him three standing ovations (I didn't give him even one). Awkward, indeed. At least I didn't hurl tomatoes, or invective.

And it was draining. When it was all over, I felt like I do after a long, tense, enervating movie.

Robinson spoke for maybe 45 minutes, then had a short colloquy with a fawning Harvard professor, then took several questions from the audience. It's not surprising that Robinson likens his situation to that of the campaigners for black civil rights or equal rights for women. He accuses himself of racism and misogyny, which I guess is designed to provide a foundation for accusing those who oppose him of heterosexism (he said he avoids the term homophobia). Victimhood is a strangely comforting position to be in for many, Robinson apparently included.

I won't attempt a detailed recap of his talk or the questions. In some ways, the non-sex-related comments he made were the most illuminating. They certainly explain how he can arrive at the conclusion that it's just fine with God if you are a practicing homosexual. Here are some statements I found "interesting:"

• "I do not believe that Jesus is the sole revelation of God to man." Other faith communities are also OK to God.
• Homosexual behavior is "not immoral, sick, disordered, misguided."
• "You can't find too many definite proclamations in Scripture," so people an use the Bible to say anything. We have a "flawed understanding" of such Biblical words as "abomination."
• "I believe the Scriptures to be the Word of God, but not the words of God."
• Jesus is God's highest revelation. The Bible isn't. [But how do we know anything about Jesus apart from the Bible?]
• Jesus said, "I will send the Holy Spirit to lead you into all truth." The truth the Spirit is leading us to now is that gays and women deserve "full inclusion."
• Regarding divorce and remarriage: "In spite of the explicit injunction against it from the mouth of Jesus Himself," the Holy Spirit has led us to accept divorced people who remarry. [Thus the Spirit can contradict Jesus.]
• Straight Christians focus on homosexuals so they won't need to deal with their own sexual issues. [He doesn't know the straight Christians I know!]
• "It is time that Christians and Jews actually read the holy Scriptures." [The old canard. Besides myself, I know plenty of Christians who have read the Bible several times through and arrive at conclusions very different from Robinson's.]
• "I helped start a group for 12-21 year old [gay] teens."
• "People who oppose me are only believing what they were taught." [None of his opponents has carefully studied the matter?]
• His advice to gay Catholic priests is that the ordination of women is a good first step on the way toward the full inclusion of homosexuals.
• "There are as many sexualities as there are human beings."
• "God is omni-vulnerable."

There was more, of course, but the above gives you a good flavor of the evening. One thing I listened carefully for, and didn't hear, is any suggestion that whether we're gay or straight, we're called to be continent (i.e., celibate) until marriage or something roughly equivalent. Robinson himself is in a committed relationship and has a "spouse," but at no time did he suggest that spousal fidelity should be normative. He'd lose a lot of gay supporters if he were to advocate such a position, and I still wouldn't agree with him, but I think his position would be much easier to defend. As it is, it comes across more like, "People should be free to do what they want to do, as long as it's loving (and not child abuse or other things I don't think are OK)." That position is intellectual mush, no matter how palatable you make it.

And Bishop Robinson does know how to make heresy palatable. He is witty and winsome. He presents a persona that's hard to dislike, and some of his humor is top-notch. His captor the devil is a liar, and though the Bible doesn't say it, I expect he knows some good jokes, too.

Gilead. My Favorite Book of 2008.

Maybe recency has something to do with it, since I read this book in November and finished another of the author's books only two days ago, a parallel novel to Gilead told from a different point of view. It's not just recency, however, that makes this book my favorite.

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Someone else likes this book, too. Gilead won the Pulitzer Prize and the National Book Critics' Circle Award. A London Times columnist has called Marilynne Robinson "the world's best writer of prose," adding, "I'm not saying you're actually dead if you haven't read Marilynne Robinson, but I honestly couldn't say you're fully alive."

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Fully alive. An ironic way to talk about a quiet book that starts and ends in the small town of Gilead, Iowa, rarely wanders far from the front porch, and includes a cast of characters that would comfortably fit in a minivan. If minivans had existed in the 1950s.

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Gilead is ... What is Gilead? For being such a short book, it's difficult to summarize. Transgression, forgiveness, generations, sin, mortality, love, light, water, touch ... Any statement about this book would beg for more context and detail. But here's a try:

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Rev. John Ames (Congregationalist and Calvinist) is in his 70s and slowly dying of a heart ailment. His first wife died young. He married his second wife only a few years ago; she's much younger and they now have a seven-year old son. Ames doesn't expect to be around to see the boy grow up, so he's decided to write the family history and share as much of himself as a 50s-era Midwestern minister can bring himself to do.

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The book, then, is Ames's memoir to his son. And it is much, much more. It is a beautiful testament of a man who has learned to live in the gentle rhythms of grace. A man who has steeped himself in the Bible and theology and life and come out on the other side wise and humble and a little bit funny.

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There's so much to say about this book, but everything feels inadequate. Gilead is a book to read slowly and savor. It's not a book of plot, though there is a plot of sorts; rather, it is a book of character, told with style and with prose that simply amazes. Although not a "Christian" book, it is perhaps as Christian as any book you could read - and if you're not a Christian, you may not "get" it. And yet it is never preachy, never ponderous. Rather, this is luminous spirituality, the kind that draws us and leaves us thinking, "I'd like to be like this man. Perhaps I can."

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Toward the end of the book, Ames writes, "Grace is not so poor a thing that it cannot present itself in any number of ways." Through Robinson's magnificent writing, I see grace in new ways. Perhaps you will, too.

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You can read (slowly, please!) the first several pages here. Read, then place your order.

Favorite Books of 2008

David posted his favorite books for 2008, so I guess I may as well do the same.

First, here are all the books I read last year, listed alphabetically by author. This doesn't include newspapers, magazines, or restroom graffiti:

1. Anonymous - The Way of a Pilgrim and the Pilgrim Continues His Way
2. Bauby, Jean-Dominique - The Diving Bell and the Butterfly
3. Brother Lawrence - The Practice of the Presence of God
4. Bruce, A.B. - The Training of the Twelve
5. Coleman, Robert - Des Meisters Plan der Evangelisation
6. Coleman, Robert - The Master Plan of Evangelism (3rd? 4th? reading)
7. Coupland, Douglas - All Families are Psychotic
8. Dorsett, Lyle - A Love Observed: Joy Davidman's Life & Marriage to C.S. Lewis
9. D'Souza, Tony - Whiteman
10. Gaines, James - Evening in the Palace of Reason: Bach Meets Frederick the Great in the Age of Enlightenment
11. Gresham, Douglas - Lenten Lands: My Childhood with Joy Davidman and C.S. Lewis
12. Harris, Robert - Enigma
13. Harris, Robert - Fatherland
14. Henry, Marguerite - White Stallion of Lipizza
15. Hopko, Thomas - Christian Faith And Same Sex Attraction: Eastern Orthodox Reflections
16. Iweala, Uzodinma - Beasts of No Nation
17. Kolakowski, Leszek - Metaphysical Horror
18. Neighbour, Randall - A Pocket Guide to Coaching Small Groups
19. Lewis, C.S. - A Grief Observed (2nd reading)
20. Lewis, C.S. - The Problem of Pain
21. Long, Jimmy - Emerging Hope: A Strategy for Reaching Postmodern Generations
22. Machiavelli, Niccolo - The Prince
23. Nouwen, Henri - Beloved
24. Nouwen, Henri - Can You Drink the Cup?
25. Nouwen, Henri - In the Name of Jesus
26. Pollan, Michael - In Defense of Food
27. Reich, Christopher - Rules of Deception
28. Rice, Anne - Christ the Lord: Out of Egypt
29. Rice, Anne - Christ the Lord: The Road to Cana
30. Richards, Jay (ed.) - Environmental Stewardship in the Judeo-Christian Tradition
31. Robinson, Marilynne - Gilead
32. Salinger, J.D. - Franny and Zooey
33. Sayer, George - Jack: A Life of C.S. Lewis
34. Scazzero, Peter - Emotionally Healthy Spirituality
35. Skinner, Betty Lee - With Integrity of Heart and Skillful Hand
36. Tarnas, Richard - The Passion of the Western Mind (2nd reading)
37. Thigpen, Paul (ed.) - My Daily Catholic Bible: Revised Standard Version Catholic Edition 20-Minute Daily Readings
    
    

9,441 pages. Seems like I ought to be a lot smarter, wiser, and more Godly than I am after all that. What's that verse about always learning but never coming to a knowledge of the truth?

In any case, here are my five favorites. I won't call them "best," because a book might be "best" for a particular purpose, but still not my favorite. And I won't include the Bible, because it's the obvious best and favorite. Of the 36 that remain, my faves as of this particular moment are:

• #6 Coleman - A classic is a classic is a classic. Profound principles in a compact package.
• #21 Long - Super insights into pomo people and times, and how to minister in this culture.
• #28-29 Rice - Miraculously uncheesy imaginings about the days of Jesus before his ministry.
• #31 Robinson - Transcendently beautiful Pulitzer-prize winning novel of forgiveness and transformation.
• #36 Tarnas - A history of philosophy that reads like a novel and makes sense of the mess.

And the favorite among the favorites? That will have to wait for another post.