Pray Like a Jew

I recently finished a slow reading through The Standard Prayer Book, a Jewish book of liturgical prayers first published by the English Rabbi Simeon Singer in 1890. My version was printed in 1951, and you can get used copies on Amazon. I got mine at a library sale for $1.00.

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There are many things to like about the prayers found in this book, and I suppose it should be no great surprise that a Christian would find most of these prayers perfectly appropriate and doctrinally true. After all, much of the Old Testament itself consists of prayers, and much of The Standard Prayer Book consists of passages from the Bible. Here's one I like. It's from the Evening Service for Sabbaths and Festivals:

We give thanks unto thee,
For thou art the Lord our God and the God of our fathers for ever and ever;
Thou art the Rock of our lives,
The Shield of our salvation through every generation.
We will give thanks unto thee
And declare thy praise for our lives which are committed unto thy hand,
And for our souls which are in thy charge,
And for thy miracles, which are daily with us,
And for thy wonders and thy benefits, which are wrought at all times, evening, morn, and noon.
O thou who art all-good, whose mercies fail not;
Thou, merciful Being, whose lovingkindnesses never cease,
We have ever hoped in thee.

Photo: Simeon Singer in the 1880s

Catholics Are Smarter Than Protestants

At Boston.com, the Boston Globe points out a startling fact or two or three regarding yesterday's Supreme Court nomination:

Judge Sonia Sotomayor has much to distinguish her, but one element of her biography stands out in the world of those interested in religion and the public square: she is Catholic, and, if approved as a Supreme Court justice, she will be the sixth Catholic on the nine-member court. That is a remarkable accomplishment for American Catholics, who make up 23 percent of the nation's population, and will now potentially hold 67 percent of the high court's seats. Two of the justices are Jewish; the resignation of Justice David Souter, who is an Episcopalian, will leave, amazingly given the history of this nation, just one Protestant on the Supreme Court, 89-year-old Justice John Paul Stevens.

What does this work out to?

• Catholics represent 2/3 of the Supreme Court seats, but 23% of the population, for a representation ratio of 2.9:1.
• Jews are 17% of the Court but 2.1% of the population, for a ratio of 8.1:1.
• And Protestants bring up a very small rear: 8% of the Court but something like 50% of the population, for a ratio of 0.16:1.

What of that lone Protestant? Apparently, he leaves it at that, naming no denomination in particular.

To make the equation even more fascinating, of the 103 Justices in the history of the Supreme Court, only 3 have belonged to a denomination that might be called evangelical: they were Baptists. Maybe you could count Huguenots, too, which were sort of evangelical, weren't they? There was one of those (Gabriel Duval, 1811-1835).

So this begets the question: Aside from Jews being so "overrepresented," what is it about Catholics that makes them better Supreme Court material than Protestants? Any why are evangelicals only slightly better represented than Buddhists, Hindus, and Muslims (those three all at zero)?

If I were Catholic, I'd be crowing right now, claiming that the Catholic intellectual tradition is obviously superior to that of the Protestants. I would also say that the anti-intellectualism of contemporary evangelicalism has borne the fruit it deserves.

But I'm Protestant, and evangelical at that, so I'll ask, instead: Where are the brilliant evangelical jurists? Or is such a term a necessary oxymoron?

(An interesting site from which I got many of my statistics is adherents.com.)

Protestants: "People Who SORT OF Want a Religion"

Siskel and Ebert in the '80s, filming promos for their show. I can't think of a good reason to post this, except that it's really, really funny...unless you hate curse words and mockery and derogation of religion. OK, on second thought, it's not funny at all. Especially the religious stuff that starts around 5:45. Don't watch it. (Siskel on the left is Jewish, Ebert on the right is Catholic.)





Gotta credit Hemant.

Another Reason Not to Let the Kids Watch TV

Remember my May 13 post about Mickey Mouse being a terrorist? Terrorist was, of course, my term, and certainly not that of his Hamas creators. Nor is he named Mickey Mouse, but rather Farfur.

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In any case, according to Hamas TV, Farfur has now been killed by an Israeli Jew. You can read about it here, or just go watch the short video here.

There's something criminal about what these people are teaching their children. I wouldn't want to be in their shoes when they stand before God. (I don't want to be in my shoes, either, but that's a different story!)

How Islam Helps Us Understand Donald Trump (or is it the other way around?)

Saturday morning, I was streaming the BBC while shaving and heard a thought-provoking interview/discussion between John Humphrys and Tarik Ramadan. Humphrys is a reporter and news anchor. A former theist, he's doing interviews with a Christian, a Muslim, and a Jew and inviting them to convert him back to belief in God. Ramadan is a Muslim academic and theologian. We would probably call him a "moderate."

The interview itself (which you can listen to here) was fairly predictable, but it got more interesting when they discussed the question of who goes to Heaven. It's conceivable to Ramadan that the 9/11 hijackers may have gone to Heaven, because no one knows what thoughts might have gone through their minds in the last two minutes before their planes crashed (Ramadan does not, however, seem to endorse their violence). Asked whether he, himself, would go to Heaven, Ramadan answered, "I hope so." He explained that, as a sincere Muslim, you can only do your best and hope for the best. At the end of your life, God will make the determination where you go, based on how you've lived your life. You can hope for mercy.

These statements help me understand Muslim extremism and terrorism. If you can never be sure whether you're saved, you may feel the incessant need to demonstrate your zeal in the service of God. To bring His kingdom to earth by any means necessary. To fight evil relentlessly. Especially if your holy scriptures seem to encourage such behavior.

It reminds me of that piece-of-**** show, The Apprentice. I'll save my rants about the show until later (or never), but the relevant part is this: You work and work and work, and try and try and try, and at the end, you go to the Judgment Chamber and hope for the best while fearing the worst. In Islam, you "compete" against yourself, not against others, and more than one "winner" can ultimately enter Heaven, so the parallel isn't perfect. But the lack of assurance is there, as is not knowing your destiny until the last moment. (For the Muslim, however, there is one sure way into Heaven, and that is dying as a martyr. Isn't that encouraging.)

As for me, I'm thankful for Jesus, who opens the door, shows us the way, and gives us life (John 14.6). For the One who promises not to cast out those who come to Him (John 6.37) and who's committed to preserving His "sheep" through this life and into the next (John 10.28, 29). He is the martyr, not we (John 10.18). And because of all the above, we don't have to wait until the final judgment to know whether we belong to Him (1 John 5.11-15).

Our final point of encouragement? The confident assurance that when we see Jesus, whatever He may look like, he won't be sporting a Donald Trump comb-over.