No More Anonymity

I changed my settings so anonymous comments are no longer allowed.  That's because I've been getting a lot of spam postings, lately (all of which I've deleted).

And yes, I know I haven't posted anything for a month.  I haven't given up; I've just been busy and distracted.  I intend to return.

Berlin and Moral Certainty

Tomorrow, November 9, marks 20 years since the Berlin Wall came down. The wall stood for 28 years and was the most potent symbol of the separation between the free world and the Soviet Bloc. This anniversary means more to me than some others, perhaps, because I worked in Communist Eastern Europe from 1979-82, and I spent a lot of time in East Germany and Berlin.

The Soviets caused plenty of difficulty prior to erecting the wall, such as totally blockading West Berlin in 1948 and necessitating the Berlin Airlift (at its peak, more than 1,300 flights per day were bringing in supplies). But the Wall itself drew the battle lines more closely and tangibly than ever in the Cold War.

As I view the Berlin speeches of John F. Kennedy and Ronald Reagan, I am struck by the moral certainty in their text (and demeanor). To them, there was no question as to the superiority of the free world and the leadership role of America. There was no equivocation. You can check out their speeches for yourself. Reagan's is particularly moving and worth the full 25 minutes.

Kennedy in 1963, two years after the wall was erected, separating East and West Berlin:



Ronald Reagan in 1987, two years before the wall came down:



And then there's Barack Obama, on the campaign trail in Berlin, 2008. Do you hear a difference?



Unfortunately, our President is too busy to go to Berlin tomorrow for the commemoration. Apparently, it does not rise to the importance of an Olympic bid, so he's sending Hillary.

Meanwhile, if you'd like to know more about the Berlin Wall, its construction, life, and final demise, you'll find no shortage of videos on YouTube. Simply enter these search terms (or click on these links): "Berlin Wall" or "Berliner Mauer."

Not To Be Confused With Jesus

Every time I say I won't do any more John Eldredge posts, something comes up and I break my promise. But Eldredge is a wild kind of guy, not a Promise Keeper, so maybe it's OK?

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What came up this time is yet another blog. I already mentioned Nate Claiborne's incisive analysis of Eldredge. But since then, I've come across Kent Leslie, who's writing his own indispensable series on Eldredge's Wild at Heart. He's as critical as I am, but a fair bit more humorous. And he's Pentecostal, which is not a branch of Christianity that I'd expect to be critical of books such as this.

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So if you need additional and even better reasons to hate Wild at Heart (while still loving the sinner, of course!), then check out some of the posts on Mr. Leslie's blog.

Overwhelmed

Anyone else feeling overwhelmed?

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It all piles up.
Deadlines at work make for longer hours and more packed hours.
House "administration"...cleaning, fixing, paying, logging, trimming.
A Sabbath that isn't, because of meetings and trainings in addition to church, itself.
Friends I'm trying to befriend, disciples I'm trying to disciple, and leaders I'm trying to lead.

And e-mails to open, blogs to read...
...and blogs to write.

So what happens?
Mail I used to read gets summarily tossed with catalogs I used to peruse.
Invitations get turned down.

And I get resentful at all those church conferences, meetings, seminars, retreats, orientations, trainings, etc., that keep popping up.

And I stay up too late and am too tired the next day to function well or have a good attitude.

No additional church activities, please!
(But I will sign up for a six-week Flannery O'Connor class at Emory.)
((Now that makes sense.))

Is anyone else feeling overwhelmed?

Give This Picture a Caption

The Dalai Lama's been visiting Taiwan this week. Here, he listens through his interpreter as (Catholic) Cardinal Paul Shan Kuo-hsi prays at an interfaith meeting.

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That's the official story. But when I saw this picture, many alternate explanations and possible captions popped into my head, such as:

• "Pray harder! He's winning!"
• "Your Holiness, I think the Cardinal fell asleep. What do we do now?"
• "He just prayed your food will be poisoned!"

You can do better. Add your own caption in the comments...

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(Click on the picture if you'd like a larger version.)

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Pray Like a Jew

I recently finished a slow reading through The Standard Prayer Book, a Jewish book of liturgical prayers first published by the English Rabbi Simeon Singer in 1890. My version was printed in 1951, and you can get used copies on Amazon. I got mine at a library sale for $1.00.

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There are many things to like about the prayers found in this book, and I suppose it should be no great surprise that a Christian would find most of these prayers perfectly appropriate and doctrinally true. After all, much of the Old Testament itself consists of prayers, and much of The Standard Prayer Book consists of passages from the Bible. Here's one I like. It's from the Evening Service for Sabbaths and Festivals:

We give thanks unto thee,
For thou art the Lord our God and the God of our fathers for ever and ever;
Thou art the Rock of our lives,
The Shield of our salvation through every generation.
We will give thanks unto thee
And declare thy praise for our lives which are committed unto thy hand,
And for our souls which are in thy charge,
And for thy miracles, which are daily with us,
And for thy wonders and thy benefits, which are wrought at all times, evening, morn, and noon.
O thou who art all-good, whose mercies fail not;
Thou, merciful Being, whose lovingkindnesses never cease,
We have ever hoped in thee.

Photo: Simeon Singer in the 1880s

I Did Not Write This, and You're Not Reading It

I've been having discussions with several friends lately about how it's important that we don't spend our whole life on "truth patrol." Of course, we need to maintain good theology and sound thinking, but if we spend all our time on search and destroy missions, looking to stamp out godlessness and heresy wherever it may occur, we won't be spending our time focused on constructive things that will help us grow, love others, and become godly (Christlike) people.

So in this spirit of not always grousing about everyone who's doing anything wrong, I am not going to write a blog post about Brian McLaren celebrating Ramadan this year. I am not going to point out that if I ever thought he was an OK guy who was just misunderstood, I now think he's lost it when it comes to orthodox theology. I won't say that he has somehow become the Splenda of faux Christianity...his words may taste sweet, but they're not real sugar.

I also won't say that McLaren's practice of Ramadan with his Muslim friends bears no resemblance to the Apostle Paul's commitment as stated in Colossians 1.28,29:

We proclaim [Christ], admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me.

I won't say that the last thing from McLaren's mind seems to be the proclamation of Christ. Or that his solidarity with others trumps fidelity to his putative Savior.

No, I won't say any of those things. I just won't do it.

But I will tell you that you can read his Ramadan posts on his website. The first of the series is here.

Looking for Love in All the Wrong Places

I think it's part of the human condition that many of us feel lonely, if not all the time then at least from time to time. And if you're single, it's easy to think the antidote for loneliness is matrimony. But according to Henri Nouwen, those who marry because of loneliness will likely end up as lonely spouses. Our condition is not changed by our circumstance.

We ignore what we already know with a deep-seated, intuitive knowledge - that no love or friendship, no intimate embrace or tender kiss, no community, commune or collective, no man or woman, will ever be able to satisfy our desire to be released from our lonely condition. This truth is so disconcerting and painful that we are more prone to play games with our fantasies than to face the truth of our existence. Thus we keep hoping that one day we will find the man who really understands our experiences, the woman who will bring peace to our restless life, the job where we can fulfill our potentials, the book which will explain everything, and the place where we can feel at home. Such false hope leads us to make exhausting demands and prepares us for bitterness and dangerous hostility when we start discovering that nobody, and nothing, can live up to our absolutistic expectations.

Many marriages are ruined because neither partner was able to fulfill the often hidden hope that the other would take his or her loneliness away. And many celibates live with the naive dream that in the intimacy of marriage their loneliness will be taken away.

- Henri Nouwen, The Wounded Healer, pp. 84-85.

Chrysler Clunker

In the "Great Moments in Marketing" department, here's this gem from yesterday's news:

Chrysler says it is dropping its lifetime powertrain warranty in favor of a 5-year or 100,000-mile guarantee.

Chrysler spokesman Rick Deneau says the decision was driven by market research that showed consumers prefer warranties with a fixed time period.

Really. What question could the market researchers possibly have asked that would yield this answer? Try the most obvious version on yourself: "Would you rather have a lifetime powertrain warranty, or would you rather have one that expires after a few years?"

If there were any morons (um, I mean "consumers") that said they prefered the "fixed time period," then they deserve to be owners of Chrysler products.

On the other hand, the true moron could be the Chrysler spokesman, if he really expects us to believe his nonsensical assertion.

God and the Whirlwind

A couple days ago, the ELCA denomination of the Lutherans voted to liberalize their stance on practicing homosexuals. Then a small tornado struck the place where they were meeting. After watching the storm from his Baptist church, Reverend Piper shared a few thoughts about it on his blog. I suspect this is one blog post he will end up wishing he'd not written. It's a shoddy hermeneutic he employs, and his conclusion that the whirlwind is a warning from God is a reading-into-Scripture that doesn't follow from his five premises. I really thought Piper was better than this.

This curious tornado touches down just south of downtown and follows 35W straight towards the city center. It crosses I94. It is now downtown.

The time: 2PM.

The first buildings on the downtown side of I94 are the Minneapolis Convention Center and Central Lutheran. The tornado severely damages the convention center roof, shreds the tents, breaks off the steeple of Central Lutheran, splits what’s left of the steeple in two...and then lifts.

Let me venture an interpretation of this Providence with some biblical warrant. ...

Read his entire post here.

Jenell Paris found a certain amount of silliness in the Piper post. Her take on the matter is a great example of how humor can be a better corrective than anger. And no, it doesn't descend into ridicule.

John Piper explains the biblical connection between the Minneapolis tornado and its target, the steeple of Central Lutheran Church where the ELCA was meeting to discuss homosexuality and church leadership. His conclusion? “The tornado in Minneapolis was a gentle but firm warning to the ELCA and all of us: Turn from the approval of sin.”

Wow. Today the weather in Grantham, PA is “82 degrees, feels like 88.” The humidity is 73%. God is speaking to us, too, and I believe I have been chosen to interpret today’s weather for everyone else in Grantham, and perhaps even Mechanicsburg, our surrounding suburb. My spirit is unclear regarding Camp Hill or the city of Harrisburg, so I don’t think the prophecy extends that far.

Read the rest of her post here.

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There was yet another preacher who weighed in on the matter. He said that God "causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." Had he been asked about tornados, I think he would have included those, too.

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Illustration: William Blake, "The Whirlwind: Ezekiel's Vision," 1803

Wander Home

He lets us wander so we will know what it means to come home.

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- Marilynne Robinson, Home, p. 102

The Posture of Grace

There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding....If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.

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- From Marilynne Robinson's novel, Home, p. 45

The Great Iconoclast

Images of the Holy easily become holy images - sacrosanct. My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself. He is the great iconoclast. Could we not almost say that this shattering is one of the marks of His presence? The Incarnation is the supreme example; it leaves all previous ideas of the Messiah in ruins. And most are "offended" by the iconoclasm; and blessed are those who are not. But the same thing happens in our private prayers.

All reality is iconoclastic.

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Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet.

- C.S. Lewis, A Grief Observed, pp. 78-77, 83

Save the Planet. Use the Shower.

According to this fine video, you could save over 1,000 gallons of water per year, lower your utility bill, and increase your fun quotient. Who said environmentalism has to be dreary?



You can get more information at http://www.xixinobanho.org.br/, though it's a bit of a "shot in the dark" if you don't read Portugese.

In Praise of Celibacy

I'm still waiting for a preacher to read 1 Corinthians 7.32-35 at a wedding. As a lover of irony, I'll make sure it's read at my wedding...if God makes me get married some day. Don't hold your breath waiting for that.

I talk to a lot of people who somewhat recognize the value of celibacy (a.k.a. singleness), but very few seem to value it as a high calling. Jesus did, not only for Himself but also for His followers (Matthew 19.10-12), but somehow we zip right past those comments of His, putting them in the "Idealistic But Not Realistic" category of the things He said that we don't like.

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Marriage obviously has its place, and it was God's idea. My intention is not to demean marriage, but to advocate that singleness should be seen as equivalent in value, not as Plan B or Second Best. Marriage and singleness are both Plan A...the only question is which Plan A God wants you to have.

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The Christianity Today website just posted an interview with Christine Colon, who with Katie Fields cowrote a new book called Singled Out: Why Celibacy Must Be Reinvented in Today's Church. I just ordered the book and am looking forward to some good reading that will confirm my prejudices. My only regret, so far, is that Colon and Fields didn't draft a celibate/single male as an additional cowriter. That oversight probably dooms the book to be read almost exclusively by women. Nevertheless, here are a couple excerpts from the interview:

Celibacy can be a radical testimony to God's love and provision, because it reminds us that our ultimate fulfillment has to be union with God. That is equally true for married couples, but oftentimes marriage is seen as, once you have that partner you will be fulfilled. And that's a lie. With celibacy, you have to come to grips with that early on, to say, "My fulfillment lies in God, and there are always going to be these longings unfulfilled here on earth," but that's a good thing — if everything were fulfilled on earth, we wouldn't need God.

Marriage is the metaphor for God's exclusive love for his church, and it's a good and powerful metaphor. But singleness is also a metaphor of God's love — the aspect of God's love that extends to everyone. Oftentimes church communities become so ingrown and focused on, "Let's build up our families, let's build up our community." Wait a second, what are we here for? Singles don't have that exclusive relationship, so we need to build relationships out. And the church itself needs to as well.

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We wanted to look at celibacy as a state in which we are content with where God has called us, and are also willing if God calls us to a different state. We're not eliminating the possibility of marriage, but we're not put on hold until marriage comes. It's not, "I vow to be celibate until I die." It is saying, "God has called me to this state; I am going to serve God right here. If he calls me to marriage, great. I will serve God there. If he doesn't call me to marriage, fine. I'm going to serve God as a single person." With celibacy, we're trying to draw from the past but not be wrapped up in, "You've made your vow, and you're done."

You can read the entire interview here, and CT's review of the book here.

Visit a Christian Brothel Near You...Or Start Your Own

Earlier this week, I mentioned my discovery of blogger Nate Claiborne. In today's entry, he paints a vivid picture of Christian idolatry. Here are some excerpts:

When one realizes that Bible starts and ends with a marriage, the pieces may seem to fit together a bit smoother. Enclosed within the humble beginnings of human marriage was the divine mystery of ultimate marriage.... If our marriages between men and women are to reflect the marriage of the people of God to Christ, then defiling that relationship with Christ is analogous to defiling the human relationship with one’s spouse.

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This is why God presses the Gospel on the whole of our lives, this is why not paying close attention to our devotion to God is like adultery. To see this maybe more clearly, let’s use an example.

I am getting married tomorrow…to my lovely fiance Alexandra Kaufman. We are entering into a covenant before God to pledge ourselves only to one another, until death do us part. Considering that we are both virgins, the honeymoon will be quite the intoxicating, blissful experience as well. But suppose sometime around the first of the year something changes.

Alexandra initially only came to me for sexual fulfillment, but somewhere along the line her heart starts to wander a bit. It’s not as noticeable at first, we continue on as usual. But then after a while, she starts bringing home other guys to sleep with. This goes on briefly before I casually remind her that she is supposed to come to me for that kind of fulfillment. With that in mind, she apologizes and then does just that.

But by doing that, all she changes is that now she expects me to find the other guys for her. She comes to me for fulfillment, but she wants me to give her all manner of other men to satisfy her rather than myself. She could have the only type of fulfillment she was meant to have if she would only just ask for it, but she continues sowing her wild oats even within our own bedroom. I don’t particularly seem to mind though, because she is at least nice about it and she makes sure to not interfere with my sleeping habits. We both continue on in this sort of affair, because after all, it’s only marriage, right?

I would be worried if anybody reading this was not appalled at the possibility of my marriage…turning into something like this.

However, we often don’t seem too appalled when our relationship with Christ, which is pictured as a marriage turns into something like this.

We start out fully devoted, only to slowly turn our affections to things of this world. Maybe later we get gently rebuked and come to our senses, but instead of giving up our idols, we merely start coming to Christ to get them. What is worse still is that we fully expect God to respond in the above manner and not particularly mind if we are out busy working the streets, spreading our legs for whoever passes by, so long as we come on Sundays and renew our vows.

How would Alexandra feel if I went to the strip clubs 6 days a week and rounded out the night by picking up a prostitute, so long as I came to her at least once a week for a passionate reconnection?

How should God respond when we do the same thing?

In Christianity in America, this is the course of the mainstream. One glance at some of the largest churches in America reveals that they are run more like brothels. People come and are encouraged in their adultery by appealing to the idolatry of health, wealth and happiness as what God intends to give to us rather than promoting the orthodox idea that it is Himself that is to be most treasured by us.

If you'd like to read his entire entry, it's here.

Picture: Nicolaus Knuepfer, Brothel Scene

Cutting Remarks

A perfectly good God is…hardly less formidable than a Cosmic Sadist. The more we believe that God hurts only to heal, the less we can believe that there is any use in begging for tenderness. A cruel man might be bribed – might grow tired of his vile sport – might have a temporary fit of mercy…. But suppose that what you are up against is a surgeon whose intentions are wholly good. The kinder and more conscientious he is, the more inexorably he will go on cutting. If he yielded to your entreaties, if he stopped before the operation was complete, all the pain up to that point would have been useless. But is it credible that such extremities of torture should be necessary for us? Well, take your choice. The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary. For no even moderately good Being could possibly inflict or permit them if they weren’t.

- C.S. Lewis, A Grief Observed, pp. 49-50

What Real Faith Looks Like

You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. It is easy to say you believe a rope to be strong and sound as long as you are merely using it to cord a box. But suppose you had to hang by that rope over a precipice. Wouldn’t you then first discover how much you really trusted it? The same with people. For years I would have said that I had perfect confidence in B.R. Then came the moment when I had to decide whether I would or would not trust him with a really important secret. That threw quite a new light on what I called my “confidence” in him. I discovered that there was no such thing. Only a real risk tests the reality of a belief.

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- C.S. Lewis, A Grief Observed, p. 25

More on Eldredge (Sorry)

This is one sleeping dog I was planning to let lie [how many puns can be in one short phrase?], but then I came across Nate Claiborne's blog. He's a student at Dallas Theological Seminary and just posted a series on John Eldredge's book, Waking the Dead. Nate's blog posts are long and theological and analytical, and they are also very good. He has a way of taking apart bad theology without resorting to ad hominem attacks, and he adds valuable thoughts to the discussion of John Eldredge books and their defective theology.

I suppose another sign of his perspicacity is his referring to my own Wild at Heart critique twice in his series, when he refers to Eldredge's romanticism and gnosticism. But even without that, I would have recommended him. Really.

Check out Nate's blog. I think you'll like what you see, not just on Eldredge but on other topics, as well.

(Image by Rene Magritte. It seemed appropriate, because no matter how many times Eldredge insists we have "good" hearts, the hearts we actually have - and Scripture - keep testifying that the reality isn't quite so simple.)

This is a Christian Picture (I Think)

It all started when I sent an e-mail to my artist(ic) friend Ron in Seattle, ranting about a video I found on YouTube showing some guy doing an improvisatory dance at the headquarters of the Christian organization I worked for in the early 80s. I found the dance embarrassing, stupid, and having nothing whatsoever to do with following Jesus. Ron found it "amazing" and "pretty darn beautiful." That led to several more e-mails as we discussed what makes for "Christian" art. It's easy for me to see how a Cranach altar piece is supposed to be Christian art, but I really don't know what to do with that YouTube dancer or even someone like Makato Fujimura (who by the way, like me, is an elder in a PCA church).

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I may never get it figured out, but I was helped by an article I randomly discovered a couple weeks ago. Michael O'Brien is an artist and novelist. In his essay, "Fire in Our Darkness," which you can find here, he explores what makes fine art Christian. Following are a few tidbits, but if you're interested in the subject, I recommend reading the whole thing.

Most Church art is still produced by factories, not created by a sense of mission or desire to incarnate the unseen reality. Only the artist transfigured in faith and master of his medium can accomplish this. Father P. Raymond Regamy, in Religious Art in the Twentieth Century, says, “Nazi art, the socialist realism of the U.S.S.R., and the art that we normally find in churches are the three most dreadful manifestations of art that our century has witnessed.” There is a harsh truth here. Who knows how many have rejected religion from a subconscious revulsion to paintings of Christ they have absorbed since childhood. An effeminate Jesus and saccharin madonna may appeal at one level of a starved emotional life, but they do not reach deeper to liberate and heal. The face of God must be portrayed in Christ as mercy and truth combined. Unless it is so, religious imagery will be a closed door inhibiting our growth in the Kingdom. Bad art has the power to deform a people just as good art generates new reflection, growth, vision, and hope.

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The artist is all idealist, and for him the ideal is the real, capable of transforming his world into what it should be. For Western man it is difficult to grasp this curious vocation. He misreads art as decoration, entertainment, or a tool for imparting information.

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The popular modern emblems of faith are the rainbow and the much-abused butterfly. Yet they are losing their symbolic power because they have been used exhaustively to express a false joy, that of resurrection without crucifixion.

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As a liturgical artist he will need to balance the tension between mystery and hospitality, a creative and healthy tension which should be characteristic of our places of worship. So often the parish church is a safe place where we go to keep intact our middle-class vision of existence. We want to tame God, to make the sanctuary an extension of our living rooms and ourselves into spectators — consumers — of the liturgy. We must re-experience the church as holy ground, welcoming and warm, but sacred. A place where we are not to be confirmed in mediocrity, but led to transfiguration. This is a particularly urgent need, because in liturgy the human soul should be opened to God, and once it has been so exposed it must be fed real food. Much of what passes for liturgical art fails to nourish because its makers have not found its source within themselves. There is talent but little or no vision. Church art rarely commands respect; it is seen by the world as a gasp from a dying Christian culture. If we are offended by these opinions we must now, more than ever, seek the origins and purposes of art and bring it to fruition in the prophetic heart of the Church. [We could say the same about church music, couldn't we?]

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No renewal of sacred art in our times will come if the artist's gift, his spiritual gift, is regarded as a piece of merchandise with which to cover the empty spaces on our walls.

Picture: Makato Fujimura, "Splendor Joy"